Discourse - Bubblegum Club - Page 20

The Radical Collectives of Acid House

The UK Acid House movement of the late 80s is synonymous with fevered hedonism. The peace and love experience – fuelled by copious amounts of Ecstasy – and day-glo painted illegal raves, where thousands of dancers congregated in fields and warehouses. However, this youth culture scene also had an element of serious and transgressive political…

Weighted suspension: conversations and speculations continued on Creative Industries and COVID-19 

The text that is to follow- is the continuation of a conversation and speculations from a place of suspension, on the current and possible future implications of COVID-19 within South Africa’s creative and artistic industries with Molemo Moiloa and Nare Mokgotho of MADEYOULOOK. In the text that precedes it, titled Weighted suspension // conversations and…

Miss Rona — Lefu le holo ke ditsheho

In Sesotho we say; “Lefu le holo ke ditsheho” —even in death or tragedy, we continue to laugh. This is counterintuitive if we view laughter as a sign of pleasure. Although it is true that we laugh when we are happy or amused, we also laugh when we are nervous, when we are scared, confused…

Advertising// code-switching to tell you, you are OK

Code-switching is the practice of shifting the type of language you use or the way in which you express yourself, usually in the context of a single conversation. For generations, people who are multi-lingual have engaged in code-switching as a way to better express themselves. An NPR podcast by the same name—Code Switch—outlines the following…

Tattoo Histories and Social Functions

I have long since yearned to write an article on the art of tattooing, the symbolic practice. Tattoo culture today is rife, and by rife- I mean popular. The history and tradition of the “tattoo” has always fascinated me. I write here from the perspective of a tattooed person, perhaps what some might consider to…

Instagram & Identity: the Queer Online Experience

Being queer in South Africa is complicated. Despite having one of the most progressive constitutions in the world, South African society remains rife with homophobia – and in a country where ‘corrective rape’ is common, the consequences are often physical. Overt expressions of queerness are unsafe in public, but also often in private too; pervasive…